NALT and working for Justice

A new initiative launched yesterday called, “Not All Like That Christian Project”.  Modeled after the “It Gets Better” campaign, which I participated in years ago, NALT is intended to provide a platform for Christians to express their love and affirmation for LGBTQ people.   I shared it on my facebook page and will create and submit a video.  Along the way, a regular reader of this blog, Jarred, posted another article on facebook that raised some critiques about the initiative.  My basic take-away’s from that article were:

  • Don’t perpetuate a gap between LGBTQ people and Christian people by failing to draw attention to the reality of LGBTQ Christians.
  • Don’t launch an initiative addressing an issue of diversity with a group of majority status folks (white cis-gender men).
  • Talk without action is cheap.  People can post a video, feel good about how loving they are – and not really count the cost of actually doing in-the-trenches work for equity and justice.

Frequently Asked Questions

Here are some of the questions we get asked by church people:

  • Do you believe homosexuality is a sin?
  • Do you support gay marriage?
  • Do you think gay people need to repent?
  • Do you think gay people should be leaders in the church?
  • How can we love gay people even though we believe gay relationships are sinful?
  • How can we welcome gay people when our denomination has clear statements about marriage being only for heterosexuals?

Some of these questions are really unhelpful – mainly because they shut down conversation rather than open it up. The first five in the list are considered “close-ended” questions.

Exchanging Anxiety for Rest

Reading

Luke 10:38-42

Reflection

Many who hear this story of Mary and Martha feel confused.  It can feel like a no-win story.

Martha is not only busy, but she is anxious about ensuring there is practical hospitality to offer to Jesus.  Someone has to clean the house.  Someone has to butcher the goat.  Someone has to bake the bread.  It won’t just magically happen on its own.

Mary sets the bustle of the household aside.  She sits at Jesus’ feet to listen with rapt attention to his teaching.  She wants to receive all the life, encouragement and hope that comes through Jesus’ words.

We need and want both.  We want to serve and offer excellent hospitality.  And we want to be spiritually nourished and challenged.  So when Jesus says that Mary has chosen the better way, sometimes it can feel like hospitality is being relegated to lesser importance.

The Call to Radical Inclusion

Reading

Luke 10:25-37

Reflection

The story of the Good Samaritan is one of the most well-known and loved Bible stories.  Many children learn it in Sunday school as a wonderful example of how to be kind and caring to others.  And indeed, in the story we see the priest and temple helper fail to show compassion to the badly beaten man.  But we see the Samaritan go above and beyond the call of duty to ensure the beaten man has every chance of recovery.

What we may not have realized, however, is that the priest and temple helper were actually prohibited by the law of Moses to go and touch the beaten man.  Because he had been left for dead, if these servants of God had touched him, they would have been made unclean and incapable of fulfilling their roles in the worship at the temple.

The Power of Powerlessness

Reading

Luke 10:17-24

Reflection

When the 72 disciples return they are ecstatic.  As they walked in freedom, giving and receiving peace, and investing in relationships, they saw the Kingdom of God break in.  In simple trust, they obeyed Jesus and discovered that they were used to heal people and to cast out demons.

Jesus is full of joy.  He had given power and it had brought life.  Then he says something curious.  “I am grateful that you hid all this from wise and educated people and showed it to ordinary people.”  As much as God’s power had flowed – it had flowed through very ordinary vessels.

So often, God’s strategy is the power of powerlessness.

God uses the weak.  He uses the broken.

God redeems the world by taking on the must humble, vulnerable form – an infant born into impoverished conditions.  He absorbs all that is sinful and broken – through a bloody, painful, shameful death by state-ordered crucifixion.

Freedom, Peace & Relationship

Reading

Luke 10:1-16

Reflection

The sending out of the seventy-two is a beautiful model of sharing the love and life of Jesus with a neighborhood.  Jesus equips his followers with some key guidelines.  The first is freedom.  He instructs them to go without the trappings of self-sufficiency.  While to our ears it might be scary to head out without money or extra supplies, Jesus is preparing his followers to learn the discipline and rhythm of relying on God.  Such reliance means the freedom to respond to unexpected opportunities.

Loving & Gathering

Reading

John 10:11-21

Reflection

Jesus continues with this lavish affirmation that we can rest in the confidence that he knows us.  Jesus’ commitment to us has no limits.  We have been invited into the very center of his life.  And not only that, but his life is in the center of the life of the Father and the Spirit.  We are caught up in the very life of the Trinity.  And their relationship is marked by complete and uninhibited knowledge of one another that pours out in self-emptying love.

Resting in Being Known

Reading

John 10:1-10

Reflection

Have you ever heard the audible voice of God?  I haven’t.  I have asked for it.  Sometimes when I’m faced with a great dilemma, I wish that God would just speak really clearly so that I would know for sure what to do.

Maybe you have heard very spiritual people talk about knowing God’s voice.  Does it ever make you feel a bit insecure?  Maybe you wonder if they have more of the Spirit than you do.

Faith & Freedom from Blindness

Reading

John 9:35-41

Reflection

We’ve been reflecting on the story of Jesus healing a man born blind.  And we’ve seen several ways that Jesus reveals the blindness of those around him.  First of all, the disciples are blind when they focus on placing blame rather than seeking the meaning of the man’s dilemma.  Then we see the blindness of the religious leaders when they allow their fear of breaking a strict code cause them to want to control the very outbreak of God’s loving power. 

The Idol of Certainty

Reading

John 9:24-34

Reflection

The Jewish leaders were beginning to get frustrated.  News of Jesus’ miraculous restoration of sight to the man born blind had everyone buzzing.  They had to figure out how to get on top of this before things got completely out of hand.